EXODUS 7: 8-13
And the Lord spake unto Moses and unto Aaron , saying,
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, the also did in like manner with their enchantments.
For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord had said.
-13 The first time that Moses made his application to Pharaoh, he produced his instructions only; now he is directed to produce his credentials, and does accordingly. 1. It is taken for granted that Pharaoh would challenge these demandants to work a miracle, that, by a performance evidently above the power of nature, they might prove their commission from the God of nature. Pharaoh will say, Show a miracle; not with any desire to be convinced, but with the hope that none will be wrought, and then he would have some colour for his infidelity. 2. Orders are therefore given to turn the rod into a serpent, according to the instructions, ch. 4:3. The same rod that was to give the signal of the other miracles is now itself the subject of a miracle, to put a reputation upon it. Aaron cast his rod to the ground, and instantly it became a serpent, v. 10. This was proper, not only to affect Pharaoh with wonder, but to strike a terror upon him. Serpents are hurtful dreadful animals; the very sight of one, thus miraculously produced, might have softened his heart into a fear of that God by whose power it was produced. This first miracle, though it was not a plague, yet amounted to the threatening of a plague. If it made not Pharaoh feel, it made him fear; and this is God’s method of dealing with sinners—he comes upon them gradually. 3. This miracle, though too plain to be denied, is enervated, and the conviction of it taken off, by the magicians’ imitation of it, v. 11, 12. Moses had been originally instructed in the learning of the Egyptians, and was suspected to have improved himself in magical arts in his long retirement; the magicians are therefore sent for, to vie with him. And some think those of that profession had a particular spite against the Hebrews ever since Joseph put them all to shame, by interpreting a dream which they could make nothing of, in remembrance of which slur put on their predecessors these magicians withstood Moses, as it is explained, 2 Tim. 3:8. Their rods became serpents, real serpents; some think, by the power of God, beyond their intention or expectation, for the hardening of Pharaoh’s heart; others think, by the power of evil angels, artfully substituting serpents in the room of the rods, God permitting the delusion to be wrought for wise and holy ends, that those might believe a lie who received not the truth: and herein the Lord was righteous. Yet this might have helped to frighten Pharaoh into a compliance with the demands of Moses, that he might be freed from these dreadful unaccountable phenomena, with which he saw himself on all sides surrounded. But to the seed of the serpent these serpents were no amazement. Note, God suffers the lying spirit to do strange things, that the faith of some may be tried and manifested (Deu. 13:3; 1 Co. 11:19), that the infidelity of others may be confirmed, and that he who is filthy may be filthy still, 2 Co. 4:4. 4. Yet, in this contest, Moses plainly gains the victory. The serpent which Aaron’s rod was turned into swallowed up the others, which was sufficient to have convinced Pharaoh on which side the right lay. Note, Great is the truth, and will prevail. The cause of God will undoubtedly triumph at last over all competition and contradiction, and will reign alone, Dan. 2:44. But Pharaoh was not wrought upon by this. The magicians having produced serpents, he had this to say, that the case between them and Moses was disputable; and the very appearance of an opposition to truth, and the least head made against it, serve those for a justification of their infidelity who are prejudiced against the light and love of it.
And in the days of these kings shall the God of heaven set up a kingdom, which shall ever be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Satan is a great imitator setting out to deceive and turn people from the truth. The bible tells us that in the last days that if it were possible even the very elect will be deceived. Those who are in Christ Jesus dwell in Jesus and He in them. Jesus sent the Holy Spirit to dwell in those who believe- they Holy Spirit will lead us in all truth. There are some who will continue to believe a lie even when presented with the strong evidence of the truth. They will hold unto to their almost truth to be as valid as the whole truth. Each time the deny the truth their hearts become harder and harder. Pray for God to soften their hearts and that they will allow the truth of God's word to heal, deliver and save them. Moses and Aaron were obedient to God, they did as God commanded them. They did not shy away because of Pharaohs unbelief. We do not hear them discussing that this is pointless - Pharaoh is not listening...let's just forget about it and work on delivering God's people another way...certainly we heard wrong...true Moses heard directly from God...but if we believe that the Bible is God's word then we too are hearing directly from God. We know that when someone speaks or entices us to behave in a way that opposes His Word. But what about the times when it comes close or close enough? Do we know the word of God well enough to discern? Spend time in His word, spend time in communion with God through worship, praise and prayer. Let us know Him so intimately that no cleverly devised imitation will draw us away.